Tuesday, May 26, 2009

In Fort Chipewyan

On Saturday, the delegation flew into Fort Chipewayn, 300 km north of Fort McMurray. Fort Chip is a fly-in community, except for the winter when an ice road can be built through the boreaal forest and across the immense Athabasca River.

Abe Janzen, Executive Director of Mennonite Central Committee Alberta, describes Fort Chip:
Fort Chip is at the Western tip of Lake Athabasca, a small town of about 1200 people. It includes about 5 different people groups... the Mikisew Cree, the Athabasca Chipewyan, the French Metis, and Scottish Metis, and then various families of Asian, white Canadian, Nigerian and probably some other backgrounds. In Fort Chip we had lunch at lovely lodge overlooking the lake, with some community leaders present, and then we toured the local museum as well as the Anglican and Catholic churches, both of which have histories to around the beginning of the last century. In fact, Fort Chip claims to be the oldest town in Alberta... 1788. Fort Chip now has paved streets, and some pretty good infrastructure.

The people of Fort Chip are worried about the water that surrounds them in the Delta and Lake Athabasca.

Water levels in the lake dropped dramatically after the construction of the WAC Bennett dam on the Peace River some thirty years ago. Trapping, so essential to indigenous livelihood here, was disurupted. Now the problem seems to be coming from further south. Abe writes:

But the other problem in Fort Chip is that the massive, massive oilsands are upstream, not so far along the Athabasca River, which empties into the delta area that surrounds Fort Chip. There are tailing ponds ... incredibly giant storage pits where the oilsands companies dump toxic waste materials ... and at least one of them is not 50 meters from the Athabasca River. There is seepage. They are supposed to put liners in the bottom of those pits before they begin to use them, but one hears stories of incredible seepage, that the companies have then tried to stop ... which means there really is seepage. And to have that sitting so close to the river means there is toxic waste emptying into the river. As the people of Fort Chip say, the air, the water, the land are being affected. No one seems to know quite how badly, but the incidence of rare cancers is above normal in Fort Chip, and in other communities as well. We heard quite a few stories and you can watch the movie, Downstream, which we saw in Fort Chip at an evening meeting, describes this reality. One of the chiefs in Fort Chip said there is not a family there that has not lost someone to a rare illness, like cancer, in the last 10 to 20 years.

As Abe notes, we met with membrs of the community on Saturday evening and again for a powerful ecumenical service on Sunday.




Presbyterian Moderator Cheol Soon Park writes of our time with the people of Fort Chipewyan:

They all came with special stories to share. They talked about the changes happened during last few decades. Their life style has been forced to change as their primary food supply had been disturbed. Almost everyone had someone in the family died of cancer. Government said that further study is necessary to define the cause of the increased cancer rate in the town. It is the story of Aboriginal communities in the region of Athabasca River.






This may be one of numberless stories involved in ever complicated Tar Sands Development in Alberta. Yet this is the most important story to listen to because it is about people.

Tar Sands present a great opportunity to Canadians. But it will become a true blessing if we will put the priority on the people before anything else.



7 comments:

  1. The words "Powerful ecumenical service" and "priority on people" ring for me as signs of hope.

    Thanks to the people of Fort Chip for welcoming these guests in a powerful way.

    Paul Gehrs

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  2. Thanks, Sara. Keep up the great work!

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  3. It is odd these people do not see the irony in their use of oil to travel all this way to view the oil sands.

    Wouldn't it be a more faithful example of living to choose instead to abstain from the use of oil?

    Obviously not.

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  4. Isn't it odd that more people do not see that their use of oil is hurting the earth and all creation? If it takes a faith leaders tour to highlight what our addiction to oil is doing to life and to begin a serious national conversation on the kind of systemic changes that will be needed in order for us to build communities where oil is not underpinning all that we do, then so be it. There are many Albertans who do not care for what is happening to their province- they need support. Faithful living is so much more than making the right personal consumer choices. It's also listening, learning, sharing, and asking the tough questions that don't have easy answers...I am grateful to these faith leaders who have taken this time to do just that.

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  5. It is too easy to say it is "so much more than making the right personal consumer choices".

    If we choose to not begin with the difficult 'right choices' then a strong scent of hypocrisy, like decay, is always present.

    Hypocrisy like this reminds me of the clergy who divorce their spouses and then preach unconditional love to their flocks. Do as I say and not as I do is always so much easier than setting the example.

    Can Kairos members abstain from the use of oil? To ask the question is to know the answer.

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  6. Steve, you do raise a good question. We have thought about that irony. The nature of our work demands travel. It's not a completely satisfactory answer but we have cut back travel in other areas in order to prioritize this trip, and we tried to be as efficient as possible. KAIROS is also working in other areas to reduce its footprint. However, Susan is right -- if you want to understnad an issue, or express solidarity with people, you need to be with them -- not just sitting at a desk in Toronto.

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  7. a compromise is to restrict the use of fossil fuel travel to travel for sacred purposes - flying food to people who need it, creating understanding in the larger world which will lead to lasting change, bringing refugees to safe places until we can solve the problems in their countries of origin, taking world leaders around the world for peaceful purposes... I would consider this trip by ecumenical leaders as having a sacred purpose.

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